Funding Appeal to Digitise Christina Stead’s Records

Christina Stead (1902 – 1983), childhood resident of Lydham Hall, was one of Australia’s most significant novelists, and her Sydney upbringing informed her internationally acclaimed fiction. Novels such as The Man Who Loved Children (1940) and For Love Alone (1944) combined bold narrative experimentation with unflinching social commentary in works that were defining for Australian literary modernism.

Item # 2645328 in the National Library of Australia collection comprises Christina’s manuscript and typescript drafts of prose; notes, background material and jottings relating to her literary output; correspondence; book reviews and other papers.

Currently, these only be accessed in person at the National Library in Canberra.

The St George Historical Society has proudly donated $1,000 to the 2026 Appeal to digitise these records and those of over twenty other Australian women writers. Many of these women were not just creative innovators, but also extraordinary advocates for change.

We encourage our supporters to help to share this collection with the world through Trove.

Click here to learn more and make a tax-deductible donation.

The Federation House: Where Did it Really Come From?

Summary of a presentation by Mark Sabolch at our 16 May 2026 meeting.

Federation house, Wollongong Road, Arncliffe

Popular books on the “Federation” house tend to leave an impression that this is a uniquely Australian house style which had its origins in the invigorated national spirit that was associated with the Federation event of 1901.

To dispel this myth, Mark shared the story of how art historian Bernard Smith published a review on Max Freeland’s 1968 book Architecture in Australia, that led to the Australian Queen Anne style being re-labelled to a name more meaningful to Australians, the Federation style, in 1969.

Mark’s presentation went on the explore the genesis of the Queen Anne style in England in the 1870s, with the sentiments of the art critic, John Ruskin, being an important cultural force. Examples of the works by several British architects who worked in this idiom were demonstrated, with their work sometimes being referred to as English Domestic Revival, Tudor Revival or even the School Board style. It became clear that Queen Anne was a term to encompass a movement that encapsulated a range of English medieval (or at least pre-industrial) influences. Underlying this new cultural movement was a renewed appreciation for craftsmanship – a work ethic that the Industrial Revolution was tending to make obsolete.

West Maling, King Georges Road, Penshurst

Ruskin’s ideas and the Queen Anne style in particular also entered Australian architecture in the late nineteenth century, with an early local example being West Maling on King Georges Road, Penshurst, and the remarkable Dutch detailing on the gable on Dappeto on Wollongong Road, Arncliffe, both state heritage-listed.

Dappeto, Wollongong Road, Arncliffe

Behind the architectural elements of the Federation house lie considerable cultural values that were not particularly Australian, and Mark systematically explored each of these as either derived from Ruskinian values (such as honesty in the use of materials), new products available in the marketplace (roof tiles from Marseilles, the south of France), picturesque asymmetry (derived from the Italianate style) or the use of flora and fauna motifs (espoused by Lucien Henry, the French artist who had moved to Sydney in 1878).

Mark highlighted many pictorial examples of local houses showing the transition from the Victorian Italianate style to the Federation Queen Anne and others showing mature local examples of the style.

The Girrahween Park Reserve, Earlwood

by Gifford and Eileen Eardley

(courtesy of Pedro Queiroz)

This ecological survey relates to the charms of the pretty natural forest scene at Girrahween Park, an unspoilt wilderness of Hawkesbury sandstone country located at a short distance to the south of the busy shopping centre of Earlwood. The nature strip in question descends from the crest of Campbell’s Hill to reach the waters of the willow-fringed Wolli Creek. It is true that at times this sluggish stream becomes stagnant and smells to high heaven, an unfortunate circumstance brought about by household detergents which destroy every living creature which normally would assist in keeping the waters pure and clear. This sad state of affairs is one of the side-benefits (?) of suburban colonisation, as much of the upper watershed of the stream permeates through unsewered areas, and unsavoury run-offs quickly find their nauseous way through open brick-lined channels to the main course of the once so beautiful creek.

Girrahween Park is entered from an obscure gateway partly hidden from view at the western end of the enclosure, the entrance being sited at the northern low-level end of the aptly named Fauna Street, which is very close to Bardwell Park Railway Station. The following story of the wild growth and natural, inhabitants of the park is based on personal observations made, at various times, throughout the years in the course of many walking excursions through the area. There is no other way of seeing its wonders. It is a fascinating place for the nature-lover, although like the Biblical Eden, one has to tread warily as there is an infestation of snakes of diverse sorts and sizes. One may, on occasion, see Tiger snakes, Brown snakes, Black snakes with red bellies, and Green Tree snakes, most of whom readily get out of your way, a feeling that is mutual. Their presence is not much good for the nerves, but certainly proves what an untamed and therefore beautiful wilderness exists within ten kilometres of the City of Sydney.

It is surprising to see the diverse forms of flora and birdlife which persist in this rocky district, the terrain possessing such a steep slope that, fortunately, it has escaped the greedy attentions of early land speculators, being regarded as utterly worthless, thus it was dedicated as a public park. We trust that it will remain so for all time.

Immediately north of the entrance gate, in times of yore, was a steep sided rocky cul-de-sac, which dropped down at an angle of about 1 in 2 from the upper level as marked by the former Earlwood tram terminus in Homer Street. These slopes, on all three sides, were covered with a mass of privet, intermixed with broad-leafed castor oil trees, from the branches of which turtle-doves cooed, whilst many bul-buls and silver-eyes haunted the low thickets of ink weed, the plump red berries of which were greatly to their liking. From the cul-de-sac a narrow pellucid creek flowed, passing through banks of Kingcups and Buttercups, and also beneath the tangled living branches of a fallen willow tree of Chinese ancestry. It was a peaceful spot, until the rubbish-dumpers came and sullied the slopes, to be followed by the mullock-dumpers who gradually raised the erstwhile valley bottom to street level to form a carpark for the local shopping citizens. It is now an unlovely area with a raw clay surface, sticky in wet weather, no doubt patiently awaiting the benefits of a tar sealing compound.

The pellucid creek, now only a stormwater trickle, still flows beneath a narrow low wooden plank bridge with a single shaky handrail. In the waters could, at one time, be discerned several tiny fish, about an inch in length, together with gambolling bully-frogs (tadpoles to be correct) who wriggled their way along by swishing their long tails to and fro. A stream of any size is always an interesting feature to those people blessed with a discerning eye. An understanding, no matter how slight, of natural history, tends to preserve one’s equanimity and gives a sense of great pleasure. One pries into other worlds besides his own.

From the creek bed the footpath in the park leads eastwards, following the alignment of the boundary paling fence of the neighbouring Roman Catholic School ground, the lower portion of the fence being of ashlar stone which, by the ever present dampness, forms a good harbourage for ferns and spongy moss. Veering to the southeast the path enters an area of hardy and somewhat prickly native shrubs, some of which are fragrantly aromatic. Here are to be found scattered bushes known to the local populace as “Eggs and Bacon”, but a plant which botanists choose to call “Dillwynia eriofolia”, a brilliant yellow orange pea-flower, hence its common name. There are tall bushes of the “Honey flower”, or “Mountain Devils”, which prefer to be known as “Lambertia formosa”. White Heath and showy sprays of Native Fuschia are also to be seen in this floral stretch. It is most unfortunate that bushfires are started more or less regularly on hot summer days about 3.40 pm presumably by schoolboys exhibiting their prowess with a box of matches; at times three separate fires have been lit within five minutes of each other, the flames sweeping through this particular area, greatly to its detriment.

The path now reaches a pleasant grassy sward, replete with swings and other mechanical amusements for the young, and the long-haired youths to play with. A shelter, strongly constructed in concrete after the manner of a huge rock cave, is also included amongst the amenities. One or two Turpentine trees, with their deep green foliage, tipped here and there by bright red pendant leaves, give an indication that the soil hereabouts is of a rich nature.

(courtesy of Deepak Thapa)

Westward from the pleasure ground is a wide expanse covered to a certain extent with a rampant growth of sword-like leaves belonging to a species of brick red Watsonias. This is a no-man’s land and somewhat snaky withal. Its lack of interest debars entrance to its precincts.

From the pleasure ground the path again turns eastward to enter a grove of large trees of diverse sorts. Few areas in the St George District are now graced with such a prolific growth of Sydney Redgums. It is true that they are only half-grown spindly specimens, but these trees exhibit all the endearing traits of trunk sculpture in the way of grotesque bends, worts, bumps, changes of mind, and other indescribable features associated with this particular species of the Angophora, or Smooth-barked Applegum. A winding path wends its way northward through their midst, its sun-dappled surface covered with the small goblet-shaped seed capsules dropped from the scented leafage above. Beneath the trees is a sheltered tangle of native growth which includes an occasional Wild Parsley plant, and clumps of Old Man’s Beard. The deafening whir of cicadas is to be heard in December when the piercing notes of the “Black Prince” variety appear to dominate, although the “Floury Baker” utters more than its fair share of vibrant noise. “Yellow Munday’s” and “Green Grocer’s” are also evident, but only a connoisseur could judge them on their vocal merits. It is all good bush music and truly Australian in its intensity.

The main path soon reaches a wide shallow gully, which is circumnavigated around its northern end, the route keeping clear of a high wind-eroded sandstone outcrop which contains a small cave within its structure. This is backed by a couple of large Lilli-pilli trees of the Eugenia Smithii variety, and are noted for the quantities of pink globular-shaped acid-tasting fruit, which hang in clusters and ripen in early winter. Stepping stones cross a streamlet of the “bosky-dell” style, whereby the rock enclosed water trickles downward in a series of short falls, leaping from rock to rock amidst a wealth of ferns and pink-flowered Dog-rose (Bauera rubiodes). Against the path a small pool is banked up by a drift of sand and small pebbles, in which a few tadpoles lead an idyllic life, that is unless they are spied by a foraging pee-wit.

The woodman, in days long past, denuded the hillside of its larger trees, which would comprise the sturdy angophoras on the upper slopes, and tall Blue-gums (E. soligna) standing in the grass hollows and along the banks of the neighbouring Wolli Creek. An occasional Banksia-tree is to be seen, likewise numbers of small pines of the She-oak variety with needle-like foliage and spindly trunks.

Clear of the shallow valley the footpath continues eastward, rising and falling with the lay of the land, dodging old stumps and out-jutting slabs of rock as the obstacle warranted. Here, unfortunately, the pink flowered lantana has taken over to a large extent, to the detriment of the indigenous growth, but later we enter a ti-tree region, so dense that the imported pest is unable to get a footing. Down in the creek can often be seen a “paddling” of Black Duck, generally in single file, prospecting the innermost secrets of the reed-beds, a sport shared by clucking Bald Coots and Purple Breasted Gallinules, the latter displaying their gaudy feathers, both species flicking their brilliant white tail feathers to denote their whereabouts to other members of their tribe. The reed-beds form a haven for reed-warblers and tiny grass birds, the former having a most melodious song, and the latter a two-toned note, a call uttered at long intervals, which serve to accentuate the otherwise silent surroundings at midday, when the other feathered inhabitants are enjoying a siesta. Dotterels roam the muddy margins of the stream, and at times a large white crane with a black neck stalked into view seeking some hapless frog for his midday meal. This used to be “Cuckoo Country”, but these seasonal visitors have been absent for the last fifteen years or so. Evidently the destruction of the natural vegetation in the Arncliffe and adjacent Earlwood area generally has destroyed their habitat, together with that of the small birds chosen by them as foster parents for the hatching of their solitary egg and the upbringing of the chick. Destructive man has played his part by unthinkingly upsetting the balance of nature.

Emerging from the ti-tree thicket to cross over the concrete sewer viaduct bridging Wolli Creek, we reach a low grassy hillock where, once upon a time, stood a tiny cottage, possibly built of upright wooden slabs, with a wide-shouldered stone chimney at one end. A few years ago the foundation stones of this primitive cottage could be traced in-situ and its general construction, no doubt, would have afforded considerable interest to an architectural historian. The builders of the cottage have not been traced and the site today is marked by a nearby clump of orange-flowered Buddleia, a plant which was the vogue in the 1870s, and is today somewhat of a rarity. It is rumoured locally that this homestead was originally associated with a pig-farm.

Away from the haunt of man the adjacent Wolli Creek, flowing through its valley known locally as “The Second Gully”, is flanked by a flourishing spinney of beauteous Silver-poplar trees which the authors planted many years ago. These trees, with their silver-backed leaves, look lovely as they tremble in the breeze and produce beautiful autumn tones of yellow when the first frosts are setting. About 90 metres or so east of the poplars the reed-fringed stream unites with Stoney Creek, now known as Bardwell Creek, and at this junction the main stream turns at right-angles to follow a short northerly course. The adjacent rectangular shaped cultivation paddock, on the western side of the stream, has the old-time bridle track ranged along its western edge, hard against the base of the eastern flanks of Campbell’s Hill. The paddock has long lain fallow, and in part supports a growth of blackberries, and a covering of prickly-podded burr-like plants, also rank swamp grasses, all of which make a good feeding ground for an occasional flock of Ibis, and the ever present Blue heron. The bank of Wolli Creek has, in days long past, been raised above the normal water level and both on this artificial ridge, and on tiny islets in the water, stand a multitude of Weeping willows. It is a tranquil scene, especially in the Spring and Summer months, and one that is only agitated by the swimming movements of numerous Bald Coots, Black Duck, or by the cautious stalking of the various types of wading birds, including the showy White Egrets.

(courtesy of Sun Wuyuan)

Returning to the site of the long defunct cottage we meet the precipitous cliff escarpment of the eastern side of Campbell’s Hill. A very narrow footpath leads from the cottage site northwards in a devious manner, dodging this rock and avoiding that as it entered a dense growth of ti-tree, myrtles, coachwood, and other moisture-loving vegetation, together with a floor covering of bracken, Twining Guinea Flower, and Maidenhair Fern. The foliage overhead is so compact that the sky is obscured, and one has to walk in humpty-backed fashion in order to dodge the entanglement of branches, a real drunken forest. No birds sing there as it is always dark and shadowy, consequently it is the daylight abode of small owls and, to a lesser extent, Yellow Breasted Robins.

The tortuous path affords a wondrous view of the huge rocks forming the escarpment, divided here and there by vertical cleavages, each about one metre in width, which give root footing for a wealth of the more robust ferns, and a toe-hold for mountaineering schoolboys. One rock in particular has been carved by the winds and the rains into a shape similar to a human head, complete with projecting brows and eye-sockets, a nose, and a horizontal cleft in the correct position for a mouth, consequently this stone wall has gained the name of “Skull Rock” from its youthful admirers. Next in line to “Skull Rock” is a massive overhanging cliff which has a deep fissure at its base, extending inwards about 1.2 metres, the opening being 30 centimetres in height and tapering back to the parent bedstone. This tiny cave, always moist and dripping with water, is fascinating in its verdant mossy beauty. The roof is covered with green spongy lichen, from which sprout minute ferns, whilst the floor has miniature sundews and other tiny botanical gems which give joy to the naturalist. It has a greenish eerie atmosphere, a place which imaginative people would associate with gnomes, elves, pixies, and other interesting folk.

Then comes the largest rock face of all, a real mammoth of stone which rises some 15 metres or more, its weathered face being covered in places by patches of lichen, and numerous little clefts hold small sprays of a miniature species of rock-lily which send forth, in due season, an equally small spray of pearl shaped coloured flowers. There is a perpetual trickle of water, from some hidden spring, which has been put to good use in days of yore as a source of supply to a deep concrete-lined swimming pool. This basin is now derelict as cracks have appeared in its outer wall of masonry, leaving only a depth of a couple of half a metre of water covered with Duck Weed, the only swimmers being green and gold-backed frogs. Dense scrub has grown around this now lonely pool making access most difficult. From the pool the path commences to wind its way down a steep slope, overhung with ti-tree, to gain the old time bridle path.

The path skirts the edge of the thick scrub until the bank of a deep pool, set amidst another grove of Silver-poplars, is reached, the abode of golden carp and large tortoises. Here the path scrambles up a steep slope to gain a higher level and, passing through a “bushman’s” gate of barbed wire, wends its way eastward and then northwards around the base of Nanny Goat Hill to join the main thoroughfare now marked by the long defunct course of Arncliffe Road at Turrella.

The channel of the Wolli Creek, at the above-mentioned deep pool, is thwarted by the southern flank of Nanny Goat Hill and the stream is diverted eastwards for a short distance before the northern course is resumed. Open grazing land forms the southern bank, this flat expanse once forming the drying paddock of the wool-washing establishment. Willow trees flourish in the marshy margin of the northern bank where an earthen wall, now topped with a dense mass of lantana, gave protection against normal floods to the long abandoned Chinese garden which sheltered on the flat plain towards Arncliffe Road. Up till about ten years ago, a lofty solitary Pinus Insignus dominated the landscape in the region of the creek. This imposing landmark was thought by the indigenous cormorant population to be ideal as a permanent roosting place, but finally their excrement killed the tree, and it was eventually cut down for firewood.

No roads go by the Girrahween Park area, although it is accessible, at many points, for those who like bushwalking. We trust that this sole remaining remnant of bushland, which once covered the whole of the St George District, will be preserved for posterity. The recent request for permission to quarry, for stone ballast, the whole of Nanny Goat Hill, shows what can happen if speculators and developers gain control of any portion of this splendid natural reserve.

This article was first published in the May 1972 edition of our magazine.

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Anzac Day, 25 April 2026

On 19 September 1914, Charles David McIntosh enlisted in the Railway Supply Detachment of the Army Service Corps. He was 34 and living in Frederick Street, Rockdale.

“Splinter Villa”, a dugout/bomb shelter in Anzac Cove, Gallipoli, 1915 (courtesy of the National Archives of Australia)

On 5 July 1915, he wrote home:
Right amongst it at last. Arrived here five days ago, and were accorded a salute of shrapnel, but landed scathless, and no casualties since, though they have been banging away day and night. Satisfied now about the achievement of our chaps who landed here on 25 April. Reminds me a lot of Austinmer, but about three times as steep. We live in shrapnel-proof dugouts in the different gullies, and the place is not unlike a mining settlement round Clifton way. From our hillside dugout we can see right over the beautiful Aegean Sea to the neighbouring islands. There’s long twilight here, and last night’s sunset could not have been beaten. The troops have been busy besides fighting, and have constructed miles of trenches, dug water wells, installed telephones and wireless, etc. Have met several old friends from Sydney and the “Berrima,” many with whiskers. No barber here, no canteen, no shops, …; but plenty of good tucker, sufficient water, good swimming, post office, etc. Ration issue includes tobacco, cigarettes, matches. Have not started to smoke, but have no trouble in placing my allowance. All the coves, capes, beaches, gullies, and peaks have fresh names, mostly after the commanders who captured them. Anzac is the first letters in Australia and New Zealand Army Corps. No mosquitoes, sharks or sandflies here; but plenty of flies and locusts (our sort, not the Egyptian). Have done some pretty stiff work since we arrived, most of it at night, in connection with the supply for the camp, but no railways available yet.

Charles returned to Australia in 1919.


Arncliffe
6am: Memorial and Wreath Laying Service, Cenotaph Arncliffe Park, 71B Wollongong Road, Arncliffe.

Bexley
6am: Memorial and Wreath Laying Service at Bexley RSL Club, 24 Stoney Creek Road, Bexley.

Brighton Le Sands
6am: Memorial and Wreath Laying Service at the Memorial next to the RSL Club, 251 Bay Street, Brighton-Le-Sands.

Hurstville
6am: Memorial and Wreath Laying Service at Memorial Square, Forest Road, Hurstville.

Kingsgrove
7am: March from the corner between Shaw Street and Kingsgrove Road.
7.15am: Service at Kingsgrove Memorial Park.

Kogarah
7.15am: March from Bellevue Street (behind Kogarah Clubhouse), along English Street to the Jubilee Stadium Cenotaph.
7.15am: Service at the Jubilee Stadium Cenotaph, cnr English and Park Road.

Mortdale
10am: Service at Mortdale Memorial Park, 65 Oxford Street, Mortdale.

Oatley
6am: Service at Oatley Memorial Gardens, Oatley Avenue, Oatley.
11am – 2pm: Anzac Day Family Day featuring Historic Military Vehicle Displays, Historic Aircraft Flyover, Oatley Lions Club BBQ, Emergency Services Display, and Local Community Groups

Ramsgate, Sans Souci
7am: March from the Sans Souci Literary Institute, 107 Ramsgate Road, Ramsgate. The march will be led by the St George & Sutherland Pipe Band. It includes a colour party, local schools and sports groups, Army Navy & Air Force Cadets, South Pacific Concert band, and a catafalque party.
7.20am: Memorial and Wreath Laying Service at Ramsgate RSL Club, Corner of Chuter Avenue and Ramsgate Road, Sans Souci.

Riverwood
5.30am: Dawn Service at Club Rivers Memorial, Littleton Street.
9.15am: Anzac Day march from Belmore Road.
9.30am: Service at Club Rivers Memorial.

South Hurstville
5.50am: March south on Connells Point Road to the RSL.
6am: Service at 72 Connells Point Road, South Hurstville.

Sydney City
9am: the St George & Sutherland Pipe Band will also march in the city, leading the 9 Royal Australian Regiment Association (9RAR) along George Street for the Act of Remembrance as they pass the Anzac Memorial in Martin Place.
12.30pm: Following the march, a commemoration service is held next to The Pool of Remembrance at the Anzac Memorial in Hyde Park South.


NRL Anzac Round
4pm: St George Dragons vs. Sydney Roosters at Allianz Stadium

Moorefields Methodist Church, Kingsgrove

by Reverend Daniel Forshaw Almond
Superintendent Minister

A Historical Survey
The first settlement in the immediate neighbourhood of Moorefields* was by Hannah Laycock whose 500-acre Kings Grove Farm was granted on 11 August 1804. Eight years later she received a further 120 acres adjoining to the north and her sons, William and Samuel, 100 acres each (Percy and Northumberland Farms) giving a considerable property embracing much of the suburbs of Bexley, Kingsgrove, Clemton Park and Campsie. The Laycocks were amongst the first free settlers in Australia, arriving in the Gorgon in 1790, but they had no connection with the history of the church and the estate was sold to Simeon Lord as early as December 1828, and had been subdivided and much of it sold before the church at 96a Moorefields Road, Kingsgrove was built. William Ward’s 30 acres (The Towers) and John Miller’s 90 acres (Richland Estate) were both granted on 1 January 1810. Miller’s grant was sold in 1828 to James Oatley, a watchmaker of Sydney, who later acquired by purchase and original grant a considerable estate in the district. None of these early settlers played any part in the history of the church, and John Miller the original grantee of Richlands, had no connection with the family of the same name who have been active workers in the church for the last 80 years.

At this date it is impossible to say who was the first member of the church to settle in the neighbourhood, but the families of several early adherents had been in the district many years before the church was built.

William Lees, with his wife and eldest daughter, came to New South Wales in 1815, he in the Mary Ann and his wife in the Northhampton, and may have first settled at Windsor where a William Lees tendered to supply fresh meat in 1817 and 1818. He was promised a grant of 100 acres adjacent to the church site in 1821, the actual date of the grant being 1823. He was probably in residence about 1821, and by 1828 had cleared 37 acres and had 30 acres in cultivation.

John Chard

It is possible that James Chard was in the district as early as 1818 in which year he arrived in the colony per ship Ocean. His first wife Rachael and his two sons, John and Thomas, came in the Jupiter in 1823. In February 1827, he purchased Charles Watson’s 80-acre grant for £1/1/0 shillings per acre. By 1828 he had cleared 30 acres and had 20 acres under cultivation. It is interesting to note that at this early date there was a “dwelling house and premises” in the northwest corner where the church now stands. James Chard is also said to have been the owner of Bainson’s grant adjoining the church to the west, and to have resided there for some time prior to his death in 1855. In 1845 the land was conveyed to his sons, John (50 acres) and Thomas (30 acres), and the elder son John in 1851 gave the Wesleyans the acre on which the church is built. Six years later he sold out to Charles Saxby for £3,000 and appears to have gone to Newtown, where he had considerable property, and to have severed his active connection with the church. His descendants have, however, maintained interest in the place, and have on occasions attended services in the company of their cousins, descendants of the brother, Thomas Chard.

William Pithers, whose grandson, William was buried in the cemetery in February 1863, and whose son James was interred in 1895, also received a grant in 1823. In 1828 20 acres were cleared and he was running twenty head of cattle, but by 1869 the land was described as “vacant and unfenced, said to belong to James Pithers, a sawyer lately residing in the district but now removed to Newtown”. As far as is known this family has not been represented in the church work for many years, the only connection with the church being the interment of several members of the family in the cemetery.

James Ridgwell, the “grand old man” of early Moorefields, is said on reliable authority to have come to the district between 1844 and 1846. No written reference has been found prior to the minutes of the Newtown Leader’s meeting in 1855 where he appears as a class leader. Charles Gabb came to the district in 1851; the Parkes family from Canterbury Heights were in that area as early as 1820, and preaching services were commenced in their home as early as 1857; the Peake family from Peakehurst were also amongst the earliest members, preaching services being held at their home in 1855. Both families were regular attendants for the first 50 years. Others who were regular attendants from early times were the Nortons (a James Norton was in the Colony in 1824); the Tomkins from Bardwell Park; James Forrester, a ganger on the construction of the first railway, Cornelius Webb and his wife (who, on her death about 1810, left the Trust the only legacy it has yet received). Both James Forrester and William Coleman later married daughters of Thomas Chard and they and their descendants have been regular worshippers and active workers in the church to the present day. Both James Forrester and Cornelius Webb purchased land from the Kingsgrove Estate in 1855, so were certainly in the district from that date on.

The Church Building
In August 1850, the Reverend Frederick Lewis reported: Moorefields Cottage (9 miles from Sydney). A considerable number of persons have assembled every Lord’s Day for the last six months to hear the word of life; nor have any heard in vain for already has a class been formed consisting of eleven persons many of whom have been very powerfully awakened to a sense of their guilt and danger and are sincerely enquiring “what must I do to be saved?”.

A year later the Reverend John Eggleston reported a brick chapel in course of erection, and in August 1852 it was reported as having been completed at a cost of £100. The original chapel, 25 feet by 18 feet, proved too small and in 1860 was enlarged at a cost of £80. The division in the flooring marking the site of the first development can still be seen. Various improvements have been made from time to time. In 1894 a galvanised iron roof was placed over the shingles by a band of voluntary workers under the supervision of David Jones who a few years earlier had erected the well-known landmark “The Towers” in Forsyth Street. At the same time the narrow galvanised iron lining the lower part of the interior walls was placed in position. About 1905 the Band of Hope collected £40 to defray the cost of the Wunderlich metal ceiling and the remainder of the walls were lined with the same material. With the exception of minor repairs to the floors and windows nothing further was done till 1921 when a kindergarten hall was erected by Mr Merrick (one of the trustees) at a cost of £120. Towards the end of 1930, an extensive program of renovation was undertaken when the roof, including the original shingles, was removed and the iron replaced, the Wunderlich metal lining which had become corroded over the years was removed and the upper part of the walls cement plastered. A further extension to the kindergarten hall was made in 1934. In 1940, a room was added to the kindergarten hall for use as a Bible study from older scholars of the Sunday School.

The earliest access is said to have been via the Punchbowl Road, though doubtless many tracks led through the timber, one in the general direction of Canary Road having been in use for 50 years prior to 1864. Between March and September 1841, Prouts Bridge was built across Cook’s River at Canterbury, and in 1843, Unwins Bridge at Tempe and both routes via Canterbury road and William Street appear to have been used. The same regular preacher when Moorefields was in the Newtown Circuit would take services at Canterbury, Parke’s home in Eariwood, Moorefields and Peakehurst. Even in recent times it was common for the same preacher to take services at Canterbury, Moorefields and Forest Hills (now Earlwood) in the morning, afternoon and evening respectively.

The 1840s saw the ferment of development as settlement began to push out from the town. In 1841, a dam was built across the mouth of the Cook’s River at Tempe, and the Sugar Company’s works (still standing) at Canterbury were completed in September of that year at a cost of £30,000. The Wesleyans were not behindhand and in 1841, a slab school house was erected there, used as a day school during the week, attended by about 40 children, and as a chapel on Sundays. By 1846, it was much dilapidated and was replaced by a stone chapel, which stands in Minter Street but, for some reason, vital Christianity did not take root in this centre. By 1851, there had been considerable growth and the census of that year showed the population of the Canterbury district, which apparently included Moorefields, as 473, of whom 102 were Wesleyans. This relatively large proportion of Wesleyans may explain the rapid development of Methodism in the area during the following few years.

The Moorefields School
From 1864 till the old public school was built in 1878, a day-school was conducted in the building under the auspices of the Wesleyan Church. The first teacher was thought to have been William Miller, succeeded by Joseph Saxby, a local preacher from Canterbury.

Sophia Ridgwell

Sophia Ridgwell, the third day-school teacher, was keeping company with Francis Bemish who, on her death after two or three years teaching, continued with the school till the opening of the public school on its completion in 1878.

Although the Moorefields Church has always been in the Wesleyan and later the Methodist connection, for several years, about the early 1880s; the Salvation Army, under the leadership of Adam Bond and Susanna Parkes, held services in the church, and their ministry is still remembered with gratitude by some of the oldest members.

The Church Lighting
When first built the church was lit by candles, those on the pulpit being held by candlesticks fitted with jointed arms, which could be extended in any desired direction. A candelabra hung from the ceiling but this was taken down in 1884. and replaced by four kerosene lamps, two on each wall. In 1911 two “Miller” lamps, purchased from funds provided by a legacy of Mrs. Webb, augmented the lighting. In February 1923, gas was installed, and in 1929 this gave place to electricity.

The Church Furniture
Several interesting items of original furniture have been preserved through the century. These include a cedar table made in 1836 and given to Thomas Chád and his wife by James Chard. As no table was available in the church for the sacramental vessels, Mrs. Chard lent her cedar table and it has remained at the church and is still used. Most of the cedar seats in the church were originally backless forms. Much of the pulpit is original which the first congregations used though it has been altered somewhat from its original form. The candlesticks with extending jointed arms used on the pulpit are well preserved.

The Sunday School
The Sunday School is not quite as old as the church though there is reason to believe it was established by 1852. It is known to have been in continuous existence since 1859 when it is mentioned in the *Christian Advocate. The first recorded anniversary was held on 9 March 1864. Throughout its long history, this branch of Christian service has always been the most valuable and successful contribution to the church’s witness and the Master’s service. With the building of the kindergarten hall in 1921 it was possible to subdivide the school into two departments, thus giving more scope for this great work among the children of the district.

Sunday School Picnic, 26 January 1894

The Moorefields Church has had an eventful century of history. The same building has been in continuous use and the people have worshipped and served the same Master down through the long years.

The Moorefields Methodist Cemetery
It is estimated that about 1,000 burials have taken place in the cemetery adjacent to the church fabric. It is understood that the cemetery was available for burial purposes of all persons, irrespective of their denominational faith. A record of all the headstones erected in this cemetery and the inscriptions thereon, as far as can be obtained, was made in 1962. A copy of this record was provided to Ron Rathbone. In March 1968, portions of the burial ground were covered with brambles and other rough vegetation making a detailed inspection most difficult.

Most headstones are in good condition and quite legible, a few of the older ones have indistinct lettering and somewhat difficult to read, also a small number have fallen and are broken, but the graves are all known and names of those buried are in the records book. In some instances names of the headstones are memorials only, and the persons named are not buried in the cemetery. “A” section is the only one which numbers from Moorefields Road end, all the other sections number from the back fence. Additional details can be obtained by inspecting headstones and the record book. The inscriptions and photographs of headstones are also online at the Australian Cemeteries Index.

Within recent years the church building began to fail into decay. The roof sagged and water dripped through on to the congregation during wet weather, birds nested in every nook and cranny, and some birds were infested with lice, a circumstance which also tended to make the assembled congregation uncomfortable. Windows became loose in the brickwork, and white ants ravaged the floor and its supporting timbers. The trustees had repairs made from time to time, but the ancient church fabric was fast getting beyond repair. The Reverend Townsend, when preaching from the pulpit, had the misfortune to disappear from sight when the floor collapsed beneath him, much to the consternation of the congregation and, no doubt, the amusement of the termites.

There appeared to be only one remedy for this sad state of affairs and that was to erect a new church. The Methodist authorities in Sydney came to inspect the historic chapel and agreed with the trustees that the edifice was beyond repair and should be dismantled. Older members of the congregation were aghast at the proposal but, unfortunately, there was no other way out of the difficulty. The Reverend Alan Langstaff, who attended the church as a scholar, had the honour of conducting the final service in the old church on the evening of September 17, 1967. The building, now 117 years old, was later removed and it is pleasing to record that the original headstone of 1851 has been incorporated in the new church, which is to be erected on the site of the original chapel.

* “Moorfields” was renamed to “Moorefields” in the 1950s.

This article was first published in the April 1968 edition of our magazine.

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