A Convict Maid

Sarah Bellamy was born in the small Worcestershire village of Belbroughton, the sixth of eight children of Richard and Elizabeth Bellamy, and was baptised on February 3rd 1770 at Holy Trinity Church. The church stands upon a former pagan Saxon burial ground, whilst the village of Belbroughton itself can proudly trace its origins to an ancient settlement recorded in the Domesday Book. It was a village with a proud reputation for its scythe-making industry, which dated from the mid 16th. Century right up until the 1960’s, when it was finally superseded by modern technology. The unique and attractive village sign, together with the many old millstones which serve as front doorsteps and garden ornaments, bear witness to a thriving industry not long past.

The Bellamy family lived in a small cottage tenement administered by the Parish Overseers. In 18th, Century England, each parish was responsible for the care of its poor. Money raised by a levy on householders was distributed to the needy by the Overseers, who were answerable to the parish. Records, which had to be strictly kept, show that Richard Bellamy was a recipient of such payments.

It was also common for the Overseers to find employment for the children of the poor, which they did with compassion. So it was, sadly, that on February 7th, 1779 – at only nine years of age – Sarah, like her brothers and sisters, was apprenticed to James Spurner, the Overseer at Malthouse Farm, Fairfield. The malthouse was a very large, two-storeyed brick building that, apart from the malt factory, also included the residence of the Overseer, the servant’s quarters and a coach and harness room. It is occupied to this today, and the land is still being farmed.

It is quite possible that Sarah never saw her parents again, nor her homely village. No oracle could have foretold that she was destined to be part of history, as one of the founding mothers of a great nation far beyond the seas.

Seven Years Transportation

Whether Sarah served her full, five year apprenticeship at Malthouse Farm is not known; but in May 1785, she was in service to Benjamin Haden, a weaver in Dudley. In that month, Sarah was summoned to appear before the Summer Assizes at Worcester, charged with stealing from “the dwelling house of Benjamin Haden, one linnen purse, value 2d., 15 guineas and 1 half guinea, the property of the said Benjamin Haden, and 2 promissory notes, value 10 pounds and 5 pounds and 5s.” It is interesting to note that Benjamin Haden, together with his wife Sarah, also had to appear before the court to acknowledge that he owed the King “the sum of Forty pounds of good and lawful money of Great Britain,” In other words, he was bankrupt!

On Saturday, July 14th, 1785, Sarah was sentenced to be transported for seven years ‘for stealing fifteen guineas and a half” She was only fifteen years old, and the only female before the Court; but the sentences of some of the six males who were arraigned with her were, by comparison, amazingly lenient: “John Meredith, for stealing articles out of a barge; to be publickly whipped this day at Upton and the following Thursday; Richard Crump, for killing Richard Bourne, found guilty of manslaughter, fined one shilling.”

Though Sarah prayed to be “publickly whipped” instead, her pleas were ignored; the sentence of transportation stood. On May 13th, 1787, Sarah Bellamy was one of the 101 female convicts aboard the Lady Penrhyn, one of the First Fleet ships that carried only female convicts bound for Botany Bay.

The Convict Maid, a cautionary poem by another convict, circa 1830

A Storm At Sea

What a welcome the New Year brought! At sea, on December 31st, 1787, Surgeon Bowes Smythe recorded: “This day, the women (of the Lady Penrhyn) were washed out of their berths by the seas we shipped. The water was brought out from between decks in buckets – the seas were mountainous high; sometimes it seemed the ship was going over.” The women convicts knelt and prayed.

Towards the end of the voyage, Sarah bore a child to Joseph Downey, acting Quarter Master on the Lady Penrhyn. Little Joseph lived only a few weeks, dying on February 29th, 1788.

The New Land

We next hear of Sarah in Sydney Cove, where she was one of the few female convicts permitted to live in her own small hut on the east side of the Tank Stream.

Late one evening in August 1789, Sarah was awakened from her slumbers by a loud knocking on the door of her hut. Two officers, Captain Meredith of the Marines and Mr. Keltie, master of the Sirius, who had both imbibed too much, decided to call in on her on their way home. When Sarah refused to open the door, Captain Meredith went to the side of her hut and pushed on the window shutters, which fell in onto her bed, and, as he leaned in, his hat also fell onto the bed.

When he then began to pull her hair and beat her, Sarah cried “Murder!” so loudly that the nightwatchman was alerted, and came running. She opened the door to him, but when he asked for a lamp, she replied that “the hour is too improper for a light!”

What courage she had, to then appear before the Justices, “resolved in her own breath” to make the accusation that the two officers “had disturbed her peace” and that she “was determined not to put up with such unmerited treatment from Captain Meredith, or anyone else!” The case was found in her favour, but no action was taken against the two officers. However the following year the Marine commander, Major Ross, took Captain Meredith’s company to Norfolk Island, while Meredith himself had to remain at Sydney Cove.

A Happy Ending

Sarah won the affections of James Bloodworth, who had made the first bricks in the colony and built the first Government House. He became Australia’s first Master Builder after gaining his freedom; only the second person to receive “the highest reward the Governor was empowered to bestow on a convict”. James was now also allowed to marry, and it was Sarah whom he chose to share his life and the house that he had built in South Row. It was here that their eight children were born, although unhappily four died in infancy. In 1794, Sarah was given a grant of 20 acres of land at Pyrmont.

Sadly, James Bloodworth died of pneumonia on March 21st, 1804, aged 45 years. Sarah Bloodworth was to survive him by almost forty years, dying on February 26th, 1843, aged 73 years.

Many thanks to our Honorary Chairman Nell Sansom, and her sister, Alice Clarke, for submitting the fascinating story of one of their ancestors for our feature article.

This article was first published in the March 2000 edition of our magazine.

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Centenary: Banksia Free Church, est. 1890

Compiled by Walter G Kirton, Interim Pastor March 1990. Reproduced with Permission

(Editor’s note: In 2017, the church, at 316 Princes Highway, Banksia, was sold and refurbished to become the Orthodox Church of St Savvas of Kalymnos).

The fact that this independent church has been able to continue a fruitful ministry for Christ our Lord over a period of 100 years gives us this opportunity of recognition of divine guidance in leading our forefathers to establish this place of worship on this present site on 4th May 1890.

The circumstances prompting this decision are both interesting and unusual. On September 6th, 1885 a place of worship was opened at Kogarah by a small group of people who wished to keep themselves together until circumstances allowed them to return to their own church, for they had not resigned their membership.

Others joined this group until it became an active and progressive church. According to their 3rd Annual Report, a steam train was hired to take 600 teachers, scholars and parents to Parramatta Park for their Sunday School Picnic. The services and ministry were helpful and encouraging in the midst of this rapid growth of the church. The members were shocked by the announcement on 24th July 1889, that this church, which had fulfilled its purpose, decided to close.

From the Supervisor’s closing report on September 30th, 1889 I quote:

“This church has been closed, not because of any lack of interest, or financial difficulty, or decrease of its prosperity but in the midst of its prosperity and at the brightest moment of its existence, surrounded with abundant proof of the value of its operations in the direction of spiritual advancement. This church, only being considered as a temporary expedient,was kept open until a successful accomplishment of the object of its establishment which had been attained. Such object being realised, it has closed, amidst expressed regret from its congregation and many who have watched its successful career.”

After the closing of this Kogarah church it was felt, by many people who had attended the activities and services and were not involved in the circumstances under which it closed, that there was a real need to continue these activities as an Independent church. It was these people who requested that they be permitted to erect a new building on another site and continue to worship and work together under the same name.

Their request being granted, the present site at Banksia was purchased with freewill offerings and gifts and a church building was erected by J. W. Syman and opened on 4th May 1890. This building consisted of church and vestry and was wholly paid for in 1897.

The present school hall was erected in 1899 at a cost of £210 with a gift of £100 by Mrs W. A. Beehag. This debt was paid off within 12 months. The first section of the Kindergarten was built in 1914 by Mr T.D. Pearce in memory of Mrs S. A. Beehag at a cost of £212. The second section joining the Sunday School was added in 1925 costing £150. The kitchenette and new amenities were added in 1965.

Banksia Free Church in 1910

Like the church at Kogarah, this new church at Banksia grew rapidly and became well known by its successful youth work and missionary interests. This Free Church, then established, was governed by a Committee of six men with Mr W. A. Beehag as Secretary, Mr W. McKern as Supervisor and Mr James H Perry as Chairman, with Robert Allars, W. Lawrance; S. Schofields, S. A. Beehag, Henry Caton and Frank Beard were added to the Church Committee before the end of 1890. The first Trustees were Messrs. H. W. McKerne, W. A. Beehag, J.E. Cooper, J. Schofield and A. Walker.

The Church of England ritual, Prayer Book and Order of Service etc., were practised by the early church, but, as they were not affiliated with the Church of England denomination, it was decided in 1904, to change the name of the church to the “Free Church” and the Constitution and Form of Service also underwent a change and the evangelical service now in use was adopted.

The early church was lit by gas jets with stick and taper. This was changed to candescent gas and, in 1923, was replaced by electric lights. In those early days street lighting in Rockdale was with gas lamps. In 1890 a Sunday School was opened the same day as the church with an enrolment of 30 children.

At the beginning of the second year, 1891, there were 144 scholars with 12 teachers and, in the fifth year, 144 scholars with 11 teachers. In 1897 the Sunday School picnic at Oatley Bay was attended by 500 children and parents. In 1902 the 12th Annual Picnic at Kurnell was attended by 300 with the Steamer Boat “Federal”. Also in 1901 the picnic was held at Parksvale Georges River. A train was taken to Como, then 7.5 miles up Georges River by Steamer “S. S. Telephone”.

It is interesting to note successful participation of our children and young people in concerts held in Rockdale Town Hall during 1901 held by the St.George Sunday School Union – admittance charges for adults sixpence and children threepence. The Free Church choir, quartet and duets were successful in competing with other churches.

The present pulpit is the original pulpit donated by Mr J. H. Perry in 1890. The communion table was donated by the Partridge family, the three communion chairs by the Kirton family (in memory of their parents) and the Thomas electronic organ was purchased by members in memory of Mr A. A. Beehag.

Organisations of the church over the years were

  • Band of Hope 1893-1903
  • Debating Society 1899-1903
  • Dorcas Society
  • Young Peoples Institute 1917
  • Junior Christian Endeavour 1901
  • Intermediate Christian Endeavour
  • Young Peoples Christian Endeavour
  • Youth Bible Class
  • Women’s Devotional Fellowship 1936
  • Mid-week Bible Study and Prayer Meetings

The Banksia Free Church, over these 100 years, has been ministered to by efficient lay preachers and Ministers of various denominations, including its own Pastors, and has been helped and encouraged by their faithful preaching and ministry of the Word of God. Some have continued regularly for many years.

The first Minister of the Church was – James H. Perry 1890-1900, followed by – Henry Phillips 1900-1938, A. L. Perry 1938-1955, D. Woodward 1955-1959, W. G. Kirton 1961-1984, Hans Rietenbach 1984-1985 and W. G. Kirton as interim Pastor from 1985 continuing 1990.

Church Secretaries have been – Mr W. A. Beehag 1890-1897, Mr M. Tuck 1897-1903, Mr I. Barlow, Mrs F. W. Bye, and Mr T. D. Pearce 1906-1914. When Mr Pearce was overseas during the war, Mr Tom Perry was secretary from 1914-1919. Mr K. Matta 1933-1941, Mr W. G. Kirton 1941-1961, Mr E. Hunt 1961-1965, Mr Cohn Kirton 1965-1969, Mr Ivan Perry 1969-1985, Mr Paul Perry 1985-1987. The present secretary is Miss E. Webb.

Church Treasurers were – Mr H. W. McKern 1890-1895, Mr James Mackie, Mr A. E. Green 1895-1900, Mr A. H. Willison 1900-1902, Mr H. Phillips 1902-1903, Mr W. J. Buckland, Mr A. L. Perry 1903-1940, Mr C. A. Perry 1946-1956, Mr W. Unsworth 1956, Mr Victor Kirton 1988. The present Treasurer is Mrs I. Wood.

Auditors were – Messrs W. M. Onions, W. H. Cadagon, W. B. Doust, H. C. Martyn, C. B. Doust. The present Auditor is Mr Wilfred Davies who has been in office since 1949.

Organists have been – Messrs H. W. McKern, S. Sharlock, A. H. Willison, C. A. Pain, Miss Dora Beehag, Mr Charlie Martyn, Miss P Partridge, Miss Flo Pearce, Mr Mark Larkinson and Mr Victor Kirton who held the organist position for 51 years. The organist position is now vacant.

Over the years we acknowledge the long, faithful services of these people. Also … Mrs M. Pearce- J.C.E. Supt., Miss Nance Tester-J.C.E. Supt & National Supt.J.C.E., Mrs Muriel Perry-J.C.E. Supt – Women’s Fellowship, Mrs Elsie Kirton – K.G.Supt. – Women’s Fellowship Mrs Margaret Kirton – K.G. Supt., Mr N. Sachisthal, Mr K. Matta & Mr Jack Wrightson -Y.P.I. Mr & Mrs Paul & Yvonne Perry for recorded music to whom we are indebted.

A very interesting history can be recorded of men and women who have entered the ministry of other churches and organisations or who are engaged in missionary work after service with Banksia Free Church.

We mention …. Miss Elaine Webb – A.I.M. – Mr Keith Napper – Borneo – Miss N Tester – New Guinea – Mrs D. Lambert -China Inland Mission – Rev. Keith Matta – Congregational Union – Mrs Norma Warwick-A.I.M.

Members of Wal Kirton’s Bible Class – Rev.A. Dube, Rev. A. Tester, Rev. Alan Gardener, Rev. Doug Gibb, Pastors Alan & Eric Hall and voluntary workers with O.A.C – Ted Hunt, Keith Graham, Eric Porter, Malcolm Gardener, etc.

This church, over the years, has become very well known by its activities in youth work, in competitive sport, in missionary interests, in women’s meetings, in Bible training classes and Sunday School classes.

The original church building was demolished in 1960 to make provision for the widening of Princes Highway and the present church building was erected by Mr Bate (Builder) and Mr Ken Werry (Architect).

The Free Church and Neptune Petrol Station in 1961

The church tower was erected in memory of those who served in the war years.

The new church building was opened by former Pastor A. L. Perry on 7th October 1961. The meeting was chaired by the secretary, Mr Wal Kirton, who later that year was inducted Honorary Pastor, by Rev. Arnold Long.

Over a period of 100 years so much must be recorded and the names of so many who have made valuable contribution not mentioned – but we thank you all.

However, we cannot live in the past. Today we are facing a challenge to continue which requires the faithful attendance and services of all our members and interested friends.

We rejoice that the church established here in 1890, has been so wonderfully blessed for a century.

For the work to continue we would value the return to worship and service of all interested friends to revive and build upon the past a new church for the future.

This article was first published in the April 1990 edition of our magazine.

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Photos courtesy of Bayside Library.

The Wood-Carters Of Early St. George

by B.J. Madden – Kingsgrove

In Notes on the Early Life in Peakhurst, written in the 1930’s by Mr George Peake, son of Issac Peake and grandson of John Peake, it is stated that during the Gold Rush in the 1850’s, firewood was carted from the present St. George district to a place in Darlinghurst where there was a water pump, and sold there at good prices (copy held by Hurstville Historical Society).

However, he says that, after the gold rush, there was a slump, money was scarce, and firewood nearly had to be given away. The wood-carters no longer went to the pump, but the wood was cut into small pieces almost ready for use, hawked around the streets, and sold by one shilling’s worth instead of by the load.

In an article about old residents of Newtown in 1922 (Smith S.D., ‘Municipality of Newtown Diamond Jubilee Souvenir’, 1922 – Mitchell Library: 352.911/1A1), is the story of Mr T Deaman, (who was 73 years of age at that time and so was born between 1848-1850) and his connection with the wood-carters, perhaps from as early as the mid-1850s:

“I claim that Mr Tom Deaman, of Alice Street, Newtown is Newtown’s longest resident.

‘Tom’ Deainan was born in the district 73 years ago, and has lived in it ever since. He started work as a nipper in the fuel business, and stayed in that business, and was never in any other, to the end, and now resides in Alice Street.

Actually it was outside the municipal boundaries of Newtown as we know them today that Mr Deaman was born; but he was brought within the boundary shortly after his birth, and has never gone outside. The family home is in Alice Street.

Mr Deaman’s first job was among the ‘Bushmen’ as they were then known. Fuel for practically all purposes was wood-logs from gum trees, felled, stripped, dried and split. And a hardy breed they were who engaged in the work.

The logs prepared, you took your dray in early morning out Gannon’s Forest (Hurstville and Bexley these days), loaded up and started for town. You did your best to sell it at some works, or to some householder, on the way, of course. If you didn’t you went up Oxford Street, and took your place in the line by the ‘old pump’ (from which the householders around drew each day’s supply of water).

When a buyer came along and bought it (6/- per load was about the usual price), you took it home and packed it into his wood-house for him. Then you went out Gannon’s for another load. If (as sometimes happened) you didn’t sell out, you very rarely took the load home, but ‘dumped it’ on one of the paddocks, down near where Grace Bros’ is now, say.

They don’t go into the bush at Bexley ( ! ) nowadays, and sell loads of logs up Oxford Street (!) these days; but Mr Deaman is still in the fuel business – or, rather, the boys still carry on the same old biz (that is probably almost 60 years old) with never a break. Dad sits back and takes it easy these days.”

This article was first published in the September 1980 edition of our magazine.

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